‘The one who hides their sickness will not get medicine’ (Swahili Proverb): The need for ethnography to understand Neglected Zoonotic Diseases

From outer space this world appears borderless, a vast expanse of land populated by organisms ranging from the microscopic to the gigantic. Sharing the same space, it is easy to imagine how humans, animals, and pathogens are intertwined in a perpetual cycle of life and death.

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The Double-Edged Sword of Cultural Tourism

During my summer field research, I traveled to the Maasai Mara, the Kenyan half of the incredible Serengeti-Mara ecosystem, and the home of the Maasai ethnic group.  For many of us, this probably evokes a sense of timelessness, and a society untouched by the ‘evils of modernity’. It is also one that many National Geographic documentaries and glossy tourist brochures continue to perpetuate. However, it is but a small sliver of the reality there, like looking at one pixel of an entire photograph; beautiful, perhaps, but incomplete.

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Does our indigenous media project “destroy” tribal people?

Let’s have a debate… Whilst doing anthropological fieldwork in Tsumkwe I got involved with/co-founded a project which, in my humble opinion, is pretty exciting: CEDU is a grassroot organisation which is helping the Ju/’hoansi San, one of the oldest indigenous groups in the world, claim back their public image by producing their own media.

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Would an Anthropology of Ebola (help) find its ultimate cure?

The Ebola River has meandered through the Democratic Republic of Congo for eons, yet only recently has its name burst beyond its banks to flood the world. When the Ebola virus was first discovered in 1976 in a village close to the River’s banks it received little global attention or funding to find a treatment or cure.

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Contemporary Namibians reading Stone Age Tracks: Advances in- and the flipside of - applications of indigenous knowledge

In 2011, two German pre-historians started a project called “Tracking in Caves” [i]. The premise of their idea was simple: Pastoors and Lenssen-Erz invited three San hunter-gatherers from the Kalahari in Namibia to help them interpret some human footprints they had found in a cave in the Pyrenees.

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